Welcome
Wednesday, May 11, 2011
Missional Manifesto
The Missional Manifesto was recently articulated by several leading figures in Kingdom work today. If specialized ministry areas / departments in the church such as church schools and disability programs, want to survive in the rapidly changing landscape of culture, they must become reinterpreted around a missional mandate. They will not be able to survive under the old model (sheltered education or social action, respectively). Instead, they will need to be outward looking and inclusive.
Saturday, November 14, 2009
WWJD
This article was written recently by long time clinical pastor, professor and director of the Crystal Cathedrals Counseling Ministry. Jim Kok has been at CCC for 25 years. While this account is about his interactions with a person with mental illness, it is not too dissimilar to a person with a cognitive disability.
Demonstrating the Love of Jesus to a Frightened Young Man
At approximately 12:30, during lunch hour, I was called to the church lobby to talk with a young man who was there needing to be settled down. I went and met Mike. It was obvious to me, as an experienced psychiatric chaplain, that he was confused, frightened, agitated and obviously mentally ill. He was not boisterous, threatening or angry. Mostly upset, but quietly sitting there. He said he was afraid of the medication they insisted he take and so he had run away from the psychiatrist’s office.
He and I spent about forty minutes together and were relating rather well, when the Security man whispered to me that the police were coming. He had left a psychiatric facility, without permission, and his mother was worried about his safety. I was asked if I would try to keep him in the lobby until the police arrived. I agreed, and continued my counseling with him.
About ten minutes later “Mike” spotted the police coming down the sidewalk. With a frightened cry he got up and ran toward the back fire escape. I was right behind him and stopped him as he reached the first step. I wrapped my arms around him and attempted to console him. At that very instant the two policeman entered the stairwell and grabbed for him. Since I had my arms around him I asked them to wait so I could quiet his fears with a prayer. Then I would let them take him. (I imagined we then would all quietly walk to the Police Cruiser and they would return him to where he was receiving care). They refused completely.
Instead the Police grabbed for him and roughly grabbed my arms and tried to pull them off Mike. I kept my arms around Mike and pleaded that they wait a minute so I could calm his fears with a prayer. At the same time I identified myself as a Pastor of the church. While this was happening Mike was quietly standing, embraced by me. He was not belligerent, yelling, fighting or resisting anything. He was just scared.
When I failed to release him I was forcibly pulled off, and told to turn around so that handcuffs could be put on me. I was furiously angry at the way they were treating this frightened, ill young man, and I said so. Mike was roughly pushed against the wall and handcuffed. I was warned that if I did not turn around for my handcuffing I would be thrown to the ground. After that warning, I let him handcuff me.Mike was not a dangerous young man. I had established a relationship with him and he could have, and should have been, gently and kindly taken by the hand and delivered to the police car. If they had paused, respected me, and allowed me to finish my counseling responsibility—the prayer, I could also have assured them he was of no danger.
That was obvious anyway. The volunteers in the lobby could easily testify that he was not a threat, just a confused young man. My job was/is to show the love of Jesus to these sick and frightened people, like Mike, and to see to it they are treated with respect and kindness.Mike had run to the church. He regarded it as a safe and loving place, and that is my job to reinforce that impression. I wanted to create a loving caring atmosphere for him so that he would continue to regard the church as a place of loving kindness.
Instead, he was treated like a dangerous lawbreaker. His lifelong memory of the Christian Church will be of a place where he was roughed up, handcuffed, and treated like a criminal.
I was treated like one too. I was handcuffed, forced to sit on the concrete, pushed into the back seat of a police car, with no leg room. Then I was delivered to the Police Station. There I was given no helping hand to exit the back area even though with my hands cuffed I could scarcely maneuver out of the space. I was then relieved of everything I had in my pockets. My money was counted, I frisked front and back and between my legs, searched, fingerprinted, photographed-front, left side and right side. Next I was taken into a small room, read my rights, warned that I would probably have to pay restitution, and appear in court. Then I was released.
This was one of the most degrading experiences of my life. I had cooperated fully to make sure Mike was there when the police arrived. I stopped his frightened fleeing so the police could take him. I embraced him in a caring manner to say a loving and reassuring prayer with him—which was roughly and crudely denied me.
There was no appreciation, respect, or recognition that I was in a counseling relationship with Mike and caring for him. There was no looking at Mike to see if he was any kind of threat.No act I have ever performed was more clearly and simply expressing and showing the love of Jesus.
Obviously even loving-kindness is not without its risks.
Posted by Pastor Jim Kok on Thursday, October 01, 2009
Demonstrating the Love of Jesus to a Frightened Young Man
At approximately 12:30, during lunch hour, I was called to the church lobby to talk with a young man who was there needing to be settled down. I went and met Mike. It was obvious to me, as an experienced psychiatric chaplain, that he was confused, frightened, agitated and obviously mentally ill. He was not boisterous, threatening or angry. Mostly upset, but quietly sitting there. He said he was afraid of the medication they insisted he take and so he had run away from the psychiatrist’s office.
He and I spent about forty minutes together and were relating rather well, when the Security man whispered to me that the police were coming. He had left a psychiatric facility, without permission, and his mother was worried about his safety. I was asked if I would try to keep him in the lobby until the police arrived. I agreed, and continued my counseling with him.
About ten minutes later “Mike” spotted the police coming down the sidewalk. With a frightened cry he got up and ran toward the back fire escape. I was right behind him and stopped him as he reached the first step. I wrapped my arms around him and attempted to console him. At that very instant the two policeman entered the stairwell and grabbed for him. Since I had my arms around him I asked them to wait so I could quiet his fears with a prayer. Then I would let them take him. (I imagined we then would all quietly walk to the Police Cruiser and they would return him to where he was receiving care). They refused completely.
Instead the Police grabbed for him and roughly grabbed my arms and tried to pull them off Mike. I kept my arms around Mike and pleaded that they wait a minute so I could calm his fears with a prayer. At the same time I identified myself as a Pastor of the church. While this was happening Mike was quietly standing, embraced by me. He was not belligerent, yelling, fighting or resisting anything. He was just scared.
When I failed to release him I was forcibly pulled off, and told to turn around so that handcuffs could be put on me. I was furiously angry at the way they were treating this frightened, ill young man, and I said so. Mike was roughly pushed against the wall and handcuffed. I was warned that if I did not turn around for my handcuffing I would be thrown to the ground. After that warning, I let him handcuff me.Mike was not a dangerous young man. I had established a relationship with him and he could have, and should have been, gently and kindly taken by the hand and delivered to the police car. If they had paused, respected me, and allowed me to finish my counseling responsibility—the prayer, I could also have assured them he was of no danger.
That was obvious anyway. The volunteers in the lobby could easily testify that he was not a threat, just a confused young man. My job was/is to show the love of Jesus to these sick and frightened people, like Mike, and to see to it they are treated with respect and kindness.Mike had run to the church. He regarded it as a safe and loving place, and that is my job to reinforce that impression. I wanted to create a loving caring atmosphere for him so that he would continue to regard the church as a place of loving kindness.
Instead, he was treated like a dangerous lawbreaker. His lifelong memory of the Christian Church will be of a place where he was roughed up, handcuffed, and treated like a criminal.
I was treated like one too. I was handcuffed, forced to sit on the concrete, pushed into the back seat of a police car, with no leg room. Then I was delivered to the Police Station. There I was given no helping hand to exit the back area even though with my hands cuffed I could scarcely maneuver out of the space. I was then relieved of everything I had in my pockets. My money was counted, I frisked front and back and between my legs, searched, fingerprinted, photographed-front, left side and right side. Next I was taken into a small room, read my rights, warned that I would probably have to pay restitution, and appear in court. Then I was released.
This was one of the most degrading experiences of my life. I had cooperated fully to make sure Mike was there when the police arrived. I stopped his frightened fleeing so the police could take him. I embraced him in a caring manner to say a loving and reassuring prayer with him—which was roughly and crudely denied me.
There was no appreciation, respect, or recognition that I was in a counseling relationship with Mike and caring for him. There was no looking at Mike to see if he was any kind of threat.No act I have ever performed was more clearly and simply expressing and showing the love of Jesus.
Obviously even loving-kindness is not without its risks.
Posted by Pastor Jim Kok on Thursday, October 01, 2009
Sunday, October 12, 2008
Surprised by Disability
The attached article was written by Al Hsu, of Intervarsity Press, and parent of a child with Down Syndrome.
Enjoy!
When my wife, Ellen, and I received prenatal confirmation that our second son would have Down syndrome, we were concerned but also relieved. Why? Because a previous diagnosis was more severe: that our son's condition might have been, as the doctor put it, "incompatible with life." He told us that we could terminate the pregnancy, but we chose to "do no harm" and prepare for our child's birth, come what may. Several months later, we joyously and nervously welcomed Elijah Timothy Hsu into the world.
Life with Elijah has been challenging but not unmanageable. He has had his share of doctors and therapists. But for the most part, he is a happy and healthy three-year-old who loves Blue's Clues and Signing Time DVDS, roughhousing with his older brother, saying "No!" and giving hugs.
October is Down Syndrome Awareness Month, and the public needs to know that Down syndrome is not nearly as scary as many imagine. Recent articles in both the American Journal of Medical Genetics and Prenatal Diagnosis report that more than 90 percent of pregnancies prenatally diagnosed as Down syndrome are terminated. As prenatal testing becomes normative, expectant couples may be more likely to abort babies who are not exactly what they had hoped for.
Jean Vanier, founder of L'Arche communities, which bring abled and disabled people together under one roof, warns in Living Gently in a Violent World that in a few years there may be no more children with Down syndrome in France because they will have all been aborted. In China, babies with disabilities are often abandoned. Extremist groups in the Middle East have even used people with mental disabilities as unwitting suicide bombers. The church must advocate on behalf of those most vulnerable to exploitation and abuse. Care for the disabled is a global justice issue.
The 2000 U.S. Census found that 19.4 percent of the population is affected by physical or intellectual disability. One in 140 children now has an autism spectrum disorder, according to the 2007 Annual Review of Public Health. Cerebral palsy, traumatic brain injuries, spina bifida, Alzheimer's, and a host of other conditions affect millions. If you don't currently know someone with a disability, chances are that you will.
All of us are only temporarily abled. We are only a car acci-dent or stroke away from disability. As Joan Mahler, coordinator of L'Arche USA, told me, "All of us are abled in some ways and disabled in others. People with developmental disabilities often help all of us understand our own brokenness."
The church must take up Luke 14's call to welcome the disabled to the great banquet of the kingdom. According to the Christian Institute on Disability (CID), perhaps 80 percent of the disabled are unchurched. As disabilities become more common, churches and seminaries increasingly need disability ministries.
When Biola University recently offered its first-ever course on the theology of suffering and disability, registration filled up within one hour. California Baptist University now offers a master's degree in disability studies—the first of its kind from a Christian institution—on campus and online. Joni Eareckson Tada's organization, Joni and Friends, launched CID to equip individuals and churches for disability ministry. Its managing director, Steve Bundy, says, "The body of Christ is incomplete when it does not include the disabled."
Our theology needs to rediscover God's particular concern for and identification with the disabled. We worship a God who both healed the sick and took on our infirmities as the suffering, crucified Savior. Nancy Eiesland, author of The Disabled God, notes that it's theologically significant that Jesus' post-resurrection body still bore the scars.
My wife now uses American Sign Language while leading worship at our church. People have told her that the beauty of sign language helps them experience God. Just as different spoken languages such as Spanish or Mandarin can help English speakers worship God in new ways, so, too, can the languages of the disabled allow us to worship God not only with our lips, but with our hands and bodies as well.
Jesus' ministry of healing gives us hope that the blind will see and the deaf will hear. But that's not all. The scars in Jesus' hands and side are not erased, but transformed into testimony to the Resurrection. We don't know for sure in what ways our disabilities will be healed, but we can have confidence that our resurrected bodies will be even more wondrous than if they had never experienced disability at all.
My family was surprised by disability. Surprised by its unexpected nature, but also by the unanticipated blessings that Elijah has brought into our lives. Down syndrome may well be an effect of the Fall, but by God's grace, it has also become for us a window into the joy of the kingdom of God.
Enjoy!
When my wife, Ellen, and I received prenatal confirmation that our second son would have Down syndrome, we were concerned but also relieved. Why? Because a previous diagnosis was more severe: that our son's condition might have been, as the doctor put it, "incompatible with life." He told us that we could terminate the pregnancy, but we chose to "do no harm" and prepare for our child's birth, come what may. Several months later, we joyously and nervously welcomed Elijah Timothy Hsu into the world.
Life with Elijah has been challenging but not unmanageable. He has had his share of doctors and therapists. But for the most part, he is a happy and healthy three-year-old who loves Blue's Clues and Signing Time DVDS, roughhousing with his older brother, saying "No!" and giving hugs.
October is Down Syndrome Awareness Month, and the public needs to know that Down syndrome is not nearly as scary as many imagine. Recent articles in both the American Journal of Medical Genetics and Prenatal Diagnosis report that more than 90 percent of pregnancies prenatally diagnosed as Down syndrome are terminated. As prenatal testing becomes normative, expectant couples may be more likely to abort babies who are not exactly what they had hoped for.
Jean Vanier, founder of L'Arche communities, which bring abled and disabled people together under one roof, warns in Living Gently in a Violent World that in a few years there may be no more children with Down syndrome in France because they will have all been aborted. In China, babies with disabilities are often abandoned. Extremist groups in the Middle East have even used people with mental disabilities as unwitting suicide bombers. The church must advocate on behalf of those most vulnerable to exploitation and abuse. Care for the disabled is a global justice issue.
The 2000 U.S. Census found that 19.4 percent of the population is affected by physical or intellectual disability. One in 140 children now has an autism spectrum disorder, according to the 2007 Annual Review of Public Health. Cerebral palsy, traumatic brain injuries, spina bifida, Alzheimer's, and a host of other conditions affect millions. If you don't currently know someone with a disability, chances are that you will.
All of us are only temporarily abled. We are only a car acci-dent or stroke away from disability. As Joan Mahler, coordinator of L'Arche USA, told me, "All of us are abled in some ways and disabled in others. People with developmental disabilities often help all of us understand our own brokenness."
The church must take up Luke 14's call to welcome the disabled to the great banquet of the kingdom. According to the Christian Institute on Disability (CID), perhaps 80 percent of the disabled are unchurched. As disabilities become more common, churches and seminaries increasingly need disability ministries.
When Biola University recently offered its first-ever course on the theology of suffering and disability, registration filled up within one hour. California Baptist University now offers a master's degree in disability studies—the first of its kind from a Christian institution—on campus and online. Joni Eareckson Tada's organization, Joni and Friends, launched CID to equip individuals and churches for disability ministry. Its managing director, Steve Bundy, says, "The body of Christ is incomplete when it does not include the disabled."
Our theology needs to rediscover God's particular concern for and identification with the disabled. We worship a God who both healed the sick and took on our infirmities as the suffering, crucified Savior. Nancy Eiesland, author of The Disabled God, notes that it's theologically significant that Jesus' post-resurrection body still bore the scars.
My wife now uses American Sign Language while leading worship at our church. People have told her that the beauty of sign language helps them experience God. Just as different spoken languages such as Spanish or Mandarin can help English speakers worship God in new ways, so, too, can the languages of the disabled allow us to worship God not only with our lips, but with our hands and bodies as well.
Jesus' ministry of healing gives us hope that the blind will see and the deaf will hear. But that's not all. The scars in Jesus' hands and side are not erased, but transformed into testimony to the Resurrection. We don't know for sure in what ways our disabilities will be healed, but we can have confidence that our resurrected bodies will be even more wondrous than if they had never experienced disability at all.
My family was surprised by disability. Surprised by its unexpected nature, but also by the unanticipated blessings that Elijah has brought into our lives. Down syndrome may well be an effect of the Fall, but by God's grace, it has also become for us a window into the joy of the kingdom of God.
Friday, September 19, 2008
Holland & Hope
Ahh, Refreshing.
So started today's chapel sermon at Western Theological Seminary. Denise Kingdom-Grier, an African American RCA pastor preached a message which called us to allow everyone to use their gifts, those with voices, and those voiceless, those with abilities, and those ablely-challenged.
I am at Hope College / Western Theological Seminary in Holland, Western Michigan to observe the National Council of Churches Disability Policy committee, comprised of numerous denomination representatives, and to start by 3 year term on the board of directors of Friendship Ministries -- the world's largest interdenominational organization devoted to resourcing churches to include people with disabilities.
As principal of Palm View Christian a PK-8 Assembly of God school, I often encourage students to explore Christian colleges with Christian world views. I have opportunities to frequent numerous campuses around the country as I guest lecture or attend conferences. Hope College, known for its most famous and innovative alum, Robert Schuller of the Crystal Cathedral, is at it again. With its new Friendship House, people with cognitive disabilities live in the same complex as regular residential students and become involved in campus life. I am looking forward to the tour this afternoon.
As I walked through the Denver airport to catch a connecting flight, I was intrigued by a bill board which announced that the technologies businesses will rely on for survival five years from now have yet to be invented. The question was then posed, are you alarmed? Or inspired? I have reflected on that statement throughout these proceedings, and with the context of urban elementary Christian education and church growth and mission.
The strategic decisions made today will set the course for history, in our schools, churches, communities, and lives. I don’t know about you, but I’m inspired!
Sunday, August 24, 2008
Imagiville
Imagine a world where people accept those with disabilities.
DJ Svoboda does. A 24 year old artist with autism, he has created a website and books that use his experiences to help others. Portions of proceeds help the Autism Society and his home church, Hope Community Church in Raleigh, NC (pastored by Mike Lee, a Talbot alum)
Check out his story on NBC 17 News.
Visit his website.
Enjoy!
DJ Svoboda does. A 24 year old artist with autism, he has created a website and books that use his experiences to help others. Portions of proceeds help the Autism Society and his home church, Hope Community Church in Raleigh, NC (pastored by Mike Lee, a Talbot alum)
Check out his story on NBC 17 News.
Visit his website.
Enjoy!
Thursday, August 21, 2008
NCC Policy Statement on Disability, the Body of Christ, and the Wholeness of Society
The following is the National Council of Churches statement on Disability adopted some ten years ago. I'll be attending the 2008 conference at Hope College / Western Theological Seminary in Holland, MI on September 20, hosted by Friendship Ministries, (to which I've just been selected to the board of directors.) Interestingly enough, the NCC (to which the Assemblies of God does not belong) is addressing this area, but the NEA, while attempting to in the past, no longer makes an effort.
Movies like Tropic Thunder and it's excessive use of the R-word, re-iterate why the church must be advancing in this area. While boycotts at this level do not really make an impact, the national attention and conversation that was ever so briefly raised was a valuable part of the overall conversation.
The problem is that once a statement is done, actions often cease. My hope is that in this new decade more change will happen and persons with disabilities will be made a greater part of society.
NCC Policy Statement"Disabilities, the Body of Christ and the Wholeness of Society"
Adopted by the NCC's General Assembly on November 11, 1998
"Indeed, the body does not consist of one member but of many." (1 Corinthians 12:14)
One in five Americans lives with an impairment that significantly limits one or more major life activities. Virtually everyone will live with a disability at some time in life. Concepts of justice for people with disabilities have evolved beyond paternalism toward the ideals of full participation and inclusion in all aspects of life. Disability rights and self advocacy movements have emerged.
At the national level, landmark laws such as the Rehabilitation Act, The Individuals with Disabilities Education Act (IDEA), and the Americans with Disabilities Act (ADA) seek to assure the same rights to people with disabilities that are guaranteed to all other people in our society.
The religious community also has taken a number of initiatives. Beginning in 1958 and as recently as 1995, the NCCC has affirmed its belief in the dignity and worth of all people, including those of us with disabilities. Most NCCC member communions have issued statements calling for the full inclusion of people with disabilities in all aspects of church life. In spite of these efforts, attitudinal, communication, and architectural barriers remain. The church has served as a point of entry for many marginalized individuals into the mainstream of society. Now the time has come for the NCC to reaffirm and broaden its commitment to people with disabilities.
This policy statement rests upon four theological principles.
1. All people are created in the image of God
"Then God said, 'Let us make humankind in our image..." (Genesis 1:26) God creates all human beings in the divine image or likeness. This image is not a measureable characteristic or set of characteristics. God's image is reflected uniquely in each person.
2. All people are called by God
"For we are what (God) has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life." (Ephesians 2:10) God calls all human beings to express the divine image through their unique characteristics. Each person's characteristics, including disabilities, are inseparable and valuable features of the unique, indivisible person.
3. All people have special gifts
"Now there are varieties of gifts but the same spirit..." (1 Corinthians 12:4) God supplies all human beings with the unique gifts needed to obey the divine call. The gifts God has given to each person are needed by all other people, and no one is dispensable or unnecessary.
4. All people are invited to participate in God's ministry
"To each is given the manifestation of the Spirit for the common good." 1 Corinthians 12:7 God invites all human beings to rely on and participate in the ministry of the church. God continually empowers each member of the Body of Christ to reflect the divine image in ways that will serve and benefit the church and the broader community.
Implications
In the light of these theological principles, it is the witness of the NCCC that all human beings, including those among us with disabilities, are entitled to rights in church and society. A life of dignity and respect includes such rights as access to education, health care, useful work, recreation, as well as the right to friendship, spiritual nurture, freedom and self-expression. The rights of each person, including people with disabilities, are equal to and balanced by the rights of others.
We believe the human community in all its forms is accountable to God to protect these civil and human rights. God requires the church to give spiritual and moral leadership to society in protecting these rights. The church must exercise its leadership by its public preaching and teaching but even more by its example as an inclusive community of faith, using the gifts of all its members.
"Now there are varieties of gifts but the same spirit; and varieties of services, but the same Lord..." 1 Corinthians 12:4
Reference
NCCC Human Rights: The Fulfillment of Life In The Social Order (Adopted by the General Board, November 17, 1995)
Approved: NCCC General Assembly, November 11, 1998
For additional information:NCC Committee on Disabilitiesc/o Ministries in Christian Education National Council of Churches of Christ475 Riverside Drive, Room 848New York, NY 10115
Movies like Tropic Thunder and it's excessive use of the R-word, re-iterate why the church must be advancing in this area. While boycotts at this level do not really make an impact, the national attention and conversation that was ever so briefly raised was a valuable part of the overall conversation.
The problem is that once a statement is done, actions often cease. My hope is that in this new decade more change will happen and persons with disabilities will be made a greater part of society.
NCC Policy Statement"Disabilities, the Body of Christ and the Wholeness of Society"
Adopted by the NCC's General Assembly on November 11, 1998
"Indeed, the body does not consist of one member but of many." (1 Corinthians 12:14)
One in five Americans lives with an impairment that significantly limits one or more major life activities. Virtually everyone will live with a disability at some time in life. Concepts of justice for people with disabilities have evolved beyond paternalism toward the ideals of full participation and inclusion in all aspects of life. Disability rights and self advocacy movements have emerged.
At the national level, landmark laws such as the Rehabilitation Act, The Individuals with Disabilities Education Act (IDEA), and the Americans with Disabilities Act (ADA) seek to assure the same rights to people with disabilities that are guaranteed to all other people in our society.
The religious community also has taken a number of initiatives. Beginning in 1958 and as recently as 1995, the NCCC has affirmed its belief in the dignity and worth of all people, including those of us with disabilities. Most NCCC member communions have issued statements calling for the full inclusion of people with disabilities in all aspects of church life. In spite of these efforts, attitudinal, communication, and architectural barriers remain. The church has served as a point of entry for many marginalized individuals into the mainstream of society. Now the time has come for the NCC to reaffirm and broaden its commitment to people with disabilities.
This policy statement rests upon four theological principles.
1. All people are created in the image of God
"Then God said, 'Let us make humankind in our image..." (Genesis 1:26) God creates all human beings in the divine image or likeness. This image is not a measureable characteristic or set of characteristics. God's image is reflected uniquely in each person.
2. All people are called by God
"For we are what (God) has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life." (Ephesians 2:10) God calls all human beings to express the divine image through their unique characteristics. Each person's characteristics, including disabilities, are inseparable and valuable features of the unique, indivisible person.
3. All people have special gifts
"Now there are varieties of gifts but the same spirit..." (1 Corinthians 12:4) God supplies all human beings with the unique gifts needed to obey the divine call. The gifts God has given to each person are needed by all other people, and no one is dispensable or unnecessary.
4. All people are invited to participate in God's ministry
"To each is given the manifestation of the Spirit for the common good." 1 Corinthians 12:7 God invites all human beings to rely on and participate in the ministry of the church. God continually empowers each member of the Body of Christ to reflect the divine image in ways that will serve and benefit the church and the broader community.
Implications
In the light of these theological principles, it is the witness of the NCCC that all human beings, including those among us with disabilities, are entitled to rights in church and society. A life of dignity and respect includes such rights as access to education, health care, useful work, recreation, as well as the right to friendship, spiritual nurture, freedom and self-expression. The rights of each person, including people with disabilities, are equal to and balanced by the rights of others.
We believe the human community in all its forms is accountable to God to protect these civil and human rights. God requires the church to give spiritual and moral leadership to society in protecting these rights. The church must exercise its leadership by its public preaching and teaching but even more by its example as an inclusive community of faith, using the gifts of all its members.
"Now there are varieties of gifts but the same spirit; and varieties of services, but the same Lord..." 1 Corinthians 12:4
Reference
NCCC Human Rights: The Fulfillment of Life In The Social Order (Adopted by the General Board, November 17, 1995)
Approved: NCCC General Assembly, November 11, 1998
For additional information:NCC Committee on Disabilitiesc/o Ministries in Christian Education National Council of Churches of Christ475 Riverside Drive, Room 848New York, NY 10115
Tuesday, August 12, 2008
Tropic Thunder Statement
Rayne Project joins many other national groups in the following statement:
We, as organizations and self-advocates representing members of the disability community, recognize the dignity of individuals with intellectual disabilities, the challenges they and their families face, and the meaningful and powerful contributions they make to their families, their communities, and their country,
Acknowledge that individuals with intellectual disabilities have been subject to discrimination, abuse, and exclusion from society throughout history;
Recognize that the more than 200 million individuals with intellectual disabilities worldwide, and more than 6 million individuals with intellectual disabilities in the US, have suffered severe consequences including: institutionalization, physical, sexual, and emotional abuse,denial of education, employment, and healthcare, segregation, and targeted hate crimes;
Acknowledge that "attitudes and expectations of the public, in part, determine the degree to which children, adolescents and adults with intellectual disabilities are able to learn, work and live alongside their peers without disabilities." (President's Committee for People withIntellectual Disabilities, 2004);
Understand that for over four decades, the media has consistently mischaracterized people with intellectual disabilities; (Pardun, 2005);
Realize that over 80% of U.S. adults surveyed feel that media portrayals are an obstacle to the acceptance and inclusion of people with intellectual disabilities. (Pardun, 2005)
Recognize that many people, including those with intellectual disabilities, their families and friends, consider the "R-word" just as offensive as the"N-word;" and
Declare that under the guise of "parody," whether intentional or not,Tropic Thunder demeans, insults, and harms individuals with intellectual disabilities by using the "R- word." Furthermore, it perpetuates derogatory images and stereotypes of individuals with intellectual disabilities including mocking their physical appearance and speech, supports the continuation of inappropriate myths and misperceptions, and legitimizes painful discrimination, exclusion, and bullying;
TOGETHER, we declare our intention to make the public aware of the need to create and foster inclusion of individuals with intellectual disabilitiesas a matter of social justice by:
Boycotting the film and explaining to our nation's children why the film is harmful;
Educating the public, especially young people, about intellectual disabilities through far-reaching awareness campaigns to ban the use of the"R-word," and other initiatives to permanently change attitudes and promote inclusion;.
Calling on Hollywood studios, writers and executives to pledge to make this the final chapter in a sullied history of demeaning portrayals of individuals with intellectual disabilities and assist in public education campaigns;
Requesting that Congress investigate and conduct oversight of how Hollywood portrays individuals with intellectual disabilities and the effect these portrayals have on our nation and around the world.
Signatories:
National:
American Association of People with Disabilities
American Foundation for the Blind
Arc of the United States
Autistic Self-Advocacy Network
Best Buddies International
Council of Parent Attorneys and Advocates, Inc.
National Council on Independent Living
National Down Syndrome Society
National Down Syndrome Congress
Special Olympics
TASH
Sign the Pledge Today -- Stop using the R-Word!
http://www.r-word.org/
We, as organizations and self-advocates representing members of the disability community, recognize the dignity of individuals with intellectual disabilities, the challenges they and their families face, and the meaningful and powerful contributions they make to their families, their communities, and their country,
Acknowledge that individuals with intellectual disabilities have been subject to discrimination, abuse, and exclusion from society throughout history;
Recognize that the more than 200 million individuals with intellectual disabilities worldwide, and more than 6 million individuals with intellectual disabilities in the US, have suffered severe consequences including: institutionalization, physical, sexual, and emotional abuse,denial of education, employment, and healthcare, segregation, and targeted hate crimes;
Acknowledge that "attitudes and expectations of the public, in part, determine the degree to which children, adolescents and adults with intellectual disabilities are able to learn, work and live alongside their peers without disabilities." (President's Committee for People withIntellectual Disabilities, 2004);
Understand that for over four decades, the media has consistently mischaracterized people with intellectual disabilities; (Pardun, 2005);
Realize that over 80% of U.S. adults surveyed feel that media portrayals are an obstacle to the acceptance and inclusion of people with intellectual disabilities. (Pardun, 2005)
Recognize that many people, including those with intellectual disabilities, their families and friends, consider the "R-word" just as offensive as the"N-word;" and
Declare that under the guise of "parody," whether intentional or not,Tropic Thunder demeans, insults, and harms individuals with intellectual disabilities by using the "R- word." Furthermore, it perpetuates derogatory images and stereotypes of individuals with intellectual disabilities including mocking their physical appearance and speech, supports the continuation of inappropriate myths and misperceptions, and legitimizes painful discrimination, exclusion, and bullying;
TOGETHER, we declare our intention to make the public aware of the need to create and foster inclusion of individuals with intellectual disabilitiesas a matter of social justice by:
Boycotting the film and explaining to our nation's children why the film is harmful;
Educating the public, especially young people, about intellectual disabilities through far-reaching awareness campaigns to ban the use of the"R-word," and other initiatives to permanently change attitudes and promote inclusion;.
Calling on Hollywood studios, writers and executives to pledge to make this the final chapter in a sullied history of demeaning portrayals of individuals with intellectual disabilities and assist in public education campaigns;
Requesting that Congress investigate and conduct oversight of how Hollywood portrays individuals with intellectual disabilities and the effect these portrayals have on our nation and around the world.
Signatories:
National:
American Association of People with Disabilities
American Foundation for the Blind
Arc of the United States
Autistic Self-Advocacy Network
Best Buddies International
Council of Parent Attorneys and Advocates, Inc.
National Council on Independent Living
National Down Syndrome Society
National Down Syndrome Congress
Special Olympics
TASH
Sign the Pledge Today -- Stop using the R-Word!
http://www.r-word.org/
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